The Divine Comedy

Call to remembrance, reader, if thou e’er Hast, on a mountain top, been ta’en by cloud, Through which thou saw’st no better, than the mole Doth through opacous membrane; then, whene’er The wat’ry vapours dense began to melt Into thin air, how faintly the sun’s sphere Seem’d wading through them; so thy nimble thought May image, how at first I re-beheld The sun, that bedward now his couch o’erhung.

Thus with my leader’s feet still equaling pace From forth that cloud I came, when now expir’d The parting beams from off the nether shores.

O quick and forgetive power! that sometimes dost So rob us of ourselves, we take no mark Though round about us thousand trumpets clang! What moves thee, if the senses stir not? Light Kindled in heav’n, spontaneous, self-inform’d, Or likelier gliding down with swift illapse By will divine. Portray’d before me came The traces of her dire impiety, Whose form was chang’d into the bird, that most Delights itself in song: and here my mind Was inwardly so wrapt, it gave no place To aught that ask’d admittance from without.

Next shower’d into my fantasy a shape As of one crucified, whose visage spake Fell rancour, malice deep, wherein he died; And round him Ahasuerus the great king, Esther his bride, and Mordecai the just, Blameless in word and deed. As of itself That unsubstantial coinage of the brain Burst, like a bubble, Which the water fails That fed it; in my vision straight uprose A damsel weeping loud, and cried, “O queen! O mother! wherefore has intemperate ire Driv’n thee to loath thy being? Not to lose Lavinia, desp’rate thou hast slain thyself. Now hast thou lost me. I am she, whose tears Mourn, ere I fall, a mother’s timeless end.”

E’en as a sleep breaks off, if suddenly New radiance strike upon the closed lids, The broken slumber quivering ere it dies; Thus from before me sunk that imagery Vanishing, soon as on my face there struck The light, outshining far our earthly beam. As round I turn’d me to survey what place I had arriv’d at, “Here ye mount,” exclaim’d A voice, that other purpose left me none, Save will so eager to behold who spake, I could not choose but gaze. As ’fore the sun, That weighs our vision down, and veils his form In light transcendent, thus my virtue fail’d Unequal. “This is Spirit from above, Who marshals us our upward way, unsought; And in his own light shrouds him. As a man Doth for himself, so now is done for us. For whoso waits imploring, yet sees need Of his prompt aidance, sets himself prepar’d For blunt denial, ere the suit be made. Refuse we not to lend a ready foot At such inviting: haste we to ascend, Before it darken: for we may not then, Till morn again return.” So spake my guide; And to one ladder both address’d our steps; And the first stair approaching, I perceiv’d Near me as ’twere the waving of a wing, That fann’d my face and whisper’d: “Blessed they The peacemakers: they know not evil wrath.”

Now to such height above our heads were rais’d The last beams, follow’d close by hooded night, That many a star on all sides through the gloom Shone out. “Why partest from me, O my strength?” So with myself I commun’d; for I felt My o’ertoil’d sinews slacken. We had reach’d The summit, and were fix’d like to a bark Arriv’d at land. And waiting a short space, If aught should meet mine ear in that new round, Then to my guide I turn’d, and said: “Lov’d sire! Declare what guilt is on this circle purg’d. If our feet rest, no need thy speech should pause.”

He thus to me: “The love of good, whate’er Wanted of just proportion, here fulfils. Here plies afresh the oar, that loiter’d ill. But that thou mayst yet clearlier understand, Give ear unto my words, and thou shalt cull Some fruit may please thee well, from this delay.

“Creator, nor created being, ne’er, My son,” he thus began, “was without love, Or natural, or the free spirit’s growth. Thou hast not that to learn. The natural still Is without error; but the other swerves, If on ill object bent, or through excess Of vigour, or defect. While e’er it seeks The primal blessings, or with measure due Th’ inferior, no delight, that flows from it, Partakes of ill. But let it warp to evil, Or with more ardour than behooves, or less. Pursue the good, the thing created then Works ’gainst its Maker. Hence thou must infer That love is germin of each virtue in ye, And of each act no less, that merits pain. Now since it may not be, but love intend The welfare mainly of the thing it loves, All from self-hatred are secure; and since No being can be thought t’ exist apart And independent of the first, a bar Of equal force restrains from hating that.

“Grant the distinction just; and it remains The’ evil must be another’s, which is lov’d. Three ways such love is gender’d in your clay. There is who hopes (his neighbour’s worth deprest,) Preeminence himself, and coverts hence For his own greatness that another fall. There is who so much fears the loss of power, Fame, favour, glory (should his fellow mount Above him), and so sickens at the thought, He loves their opposite: and there is he, Whom wrong or insult seems to gall and shame That he doth thirst for vengeance, and such needs Must doat on other’s evil. Here beneath This threefold love is mourn’d. Of th’ other sort Be now instructed, that which follows good But with disorder’d and irregular course.

“All indistinctly apprehend a bliss On which the soul may rest, the hearts of all Yearn after it, and to that wished bourn All therefore strive to tend. If ye behold Or seek it with a love remiss and lax, This cornice after just repenting lays Its penal torment on ye. Other good There is, where man finds not his happiness: It is not true fruition, not that blest Essence, of every good the branch and root. The love too lavishly bestow’d on this, Along three circles over us, is mourn’d. Account of that division tripartite Expect not, fitter for thine own research.”