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Nicomachean Ethics

Nicomachean Ethics

by Aristotle

Read by Geoffrey Edwards · LibriVox

Nicomachean Ethics by Aristotle is one of the foundational works of Western philosophy, exploring the nature of happiness, virtue, character, and the good life. Rather than treating ethics as a set of abstract rules, Aristotle examines how… Read more

All chapters (119)

Jump to a chapter; the recording moves with you.

  1. 1. Chapter I
  2. 2. Chapter II
  3. 3. But to return from this digression.
  4. 4. Chapter IV
  5. 5. Chapter V
  6. 6. Chapter VI
  7. 7. Chapter VII
  8. 8. Chapter VIII
  9. 9. Chapter IX
  10. 10. Chapter X
  11. 11. Chapter XI
  12. 12. Chapter I
  13. 13. Chapter II
  14. 14. Chapter III
  15. 15. Chapter IV
  16. 16. Chapter V
  17. 17. Chapter VI
  18. 18. Chapter VII
  19. 19. Chapter VIII
  20. 20. Chapter IX
  21. 21. Chapter I
  22. 22. Chapter II
  23. 23. Chapter III
  24. 24. Chapter IV
  25. 25. Chapter V
  26. 26. Chapter VI
  27. 27. Chapter VII
  28. 28. Chapter VIII
  29. 29. Chapter IX
  30. 30. Chapter X
  31. 31. Chapter XI
  32. 32. Chapter XII
  33. 33. Chapter XIII
  34. 34. Chapter XIV
  35. 35. Chapter I
  36. 36. Chapter II
  37. 37. Chapter III
  38. 38. Chapter IV
  39. 39. Chapter V
  40. 40. Chapter VI
  41. 41. Chapter VII
  42. 42. Chapter VIII
  43. 43. Chapter IX
  44. 44. Chapter X
  45. 45. Chapter XI
  46. 46. Chapter I
  47. 47. Chapter II
  48. 48. Chapter III
  49. 49. Chapter IV
  50. 50. Chapter V
  51. 51. Chapter VI
  52. 52. Chapter VII
  53. 53. Chapter VIII
  54. 54. Chapter IX
  55. 55. Chapter X
  56. 56. Chapter XI
  57. 57. Chapter XII
  58. 58. Chapter XIII
  59. 59. Chapter XIV
  60. 60. Chapter XV
  61. 61. Chapter XVI
  62. 62. Chapter XVII
  63. 63. Chapter I
  64. 64. Chapter II
  65. 65. Chapter III
  66. 66. Chapter IV
  67. 67. Chapter V
  68. 68. Chapter VI
  69. 69. Chapter VII
  70. 70. Chapter VIII
  71. 71. Chapter IX
  72. 72. Chapter X
  73. 73. Chapter XI
  74. 74. Chapter XII
  75. 75. Appendix
  76. 76. Chapter I
  77. 77. Chapter II
  78. 78. Chapter III
  79. 79. Chapter IV
  80. 80. Chapter V
  81. 81. Chapter VI
  82. 82. Chapter VII
  83. 83. Chapter VIII
  84. 84. Chapter IX
  85. 85. Chapter I
  86. 86. Chapter II
  87. 87. Chapter III
  88. 88. Chapter IV
  89. 89. Chapter V
  90. 90. Chapter VI
  91. 91. Chapter VII
  92. 92. Chapter VIII
  93. 93. Chapter IX
  94. 94. Chapter X
  95. 95. Chapter XI
  96. 96. Chapter XII
  97. 97. Chapter XIII
  98. 98. Chapter XIV
  99. 99. Chapter I
  100. 100. Chapter II
  101. 101. Chapter III
  102. 102. Chapter IV
  103. 103. Chapter V
  104. 104. Chapter VI
  105. 105. Chapter VII
  106. 106. Chapter VIII
  107. 107. Chapter IX
  108. 108. Chapter X
  109. 109. Chapter XI
  110. 110. Chapter XII
  111. 111. Chapter I
  112. 112. Chapter II
  113. 113. Chapter III
  114. 114. Chapter IV
  115. 115. Chapter V
  116. 116. Chapter VI
  117. 117. Chapter VII
  118. 118. Chapter VIII
  119. 119. Notes
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Transcript 68. Chapter VI

The recording is in 1. Chapter I. Open that chapter

Read by Geoffrey Edwards · LibriVox

Now Knowledge is a conception concerning universals and Necessary matter, and there are of course certain First Principles in all trains of demonstrative reasoning (that is of all Knowledge because this is connected with reasoning): that faculty, then, which takes in the first principles of that which comes under the range of Knowledge, cannot be either Knowledge, or Art, or Practical Wisdom: not Knowledge, because what is the object of Knowledge must be derived from demonstrative reasoning; not either of the other two, because they are exercised upon Contingent matter only. Nor can it be Science which takes in these, because the Scientific Man must in some cases depend on demonstrative Reasoning.

It comes then to this: since the faculties whereby we always attain truth and are never deceived when dealing with matter Necessary or even Contingent are Knowledge, Practical Wisdom, Science, and Intuition, and the faculty which takes in First Principles cannot be any of the three first; the last, namely Intuition, must be it which performs this function.

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